musicology #388

Modernist #16

(The Orlons – The Wah Watusi)

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Have to keep it brief today as I’m up to my eyeballs with various things that demand my full attention making it nigh on impossible to wax lyrical about Mod/ernists, Musicology, Sociology, Philosophy, The Bauhaus and all of the other strands that woven together inform who I am or even ‘we’ are.

So without delay hold this cut. Yet another from the magic year of 1962 by vocal group The Orlons..one of the important things about this cut is that it made #2 in the U.S Pop chart which for an ‘R&B’ vocal group was no mean feat and for me highlights one of the reasons that 1962 was an important year sociologically. Before then the likelyhood is that it would have been re-recorded by a more shall we say marketable vocal group but ‘walls’ were breaking down especially in America and ‘Race’ music was leading the charge.

musicology #0387

Modernist #15

(Barbara Lewis – Hello Stranger)

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Laszlo Moholy-Nagy, a pioneer typographer, photographer, and designer of the modern movement and a master at the Bauhaus in Weimar, may have come closest to defining the Modernist who in his opinion was;

“an idealist and a realist using the language of the poet and the businessman. He thinks in terms of need and function. He is able to analyze his problems, but his fantasy is boundless.”

“The basis of style is the appropriation and reorganisation by the subject of elements in the objective world which would otherwise determine and constrict him. The Mod/ernist combined previously disparate elements to create himself into a metaphor, the appropriateness of which was apparent only to themselves. Like the surrealists they underestimated the ability of the dominant culture to absorb the subversive image and sustain the impact of the anarchic imagination. The magical transformations of the commodities had been mysterious and were often invisible to the neutral observer and no amount of stylistic incantation could possibly effect the oppresive economic mode by which they had been produced.

Today’s 1963 cut is another Mod/ernist classic but this time courtesy of female vocalist Barbara Lewis..BIG tune on the scene and one of themusicologist’s earliest musical memories. Ranking tune that never fails to hit the spot.

musicology #386

Modernist #14

(The Valentinos – Darling Come Back Home)

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Today it’s the turn of youth cult ‘observer’ and prolific writer on the subject Paolo Hewitt with what I think is a worthy insight into Mod/ernist that resonates throughout the whole spectrum from conception right up to today and beyond.

“Modernism has remained Britain’s most enduring youth cult because it’s originators created a blueprint that has proved timeproof. By doing so, they put up a safeguard against the transient nature of fashion. Mod has never withered against the ravages of time because it is so particular. About everything, Detail is all. Mod created, for the very first time, a twenty four hour lifestyle that totally revolved around clothes, music, drugs and attitude. They did not oppose society, they simply ignored it. They created their own simple sign language, devised fashion codes and style statements to develop their very own culture of cool. That they were initially hidden from view did not stop them contributing heavily towards the society that ignored. Their demands for clothes and music laid the foundations for the emergence of these industries in Britain and their style demanded a complete shift in attitude towards menswear. The true Modernist transformed London and made it the centre of ‘Hip’. Their clubs were the best in town, The Dj’s played the best and most exciting records and they danced the best dances.

All this because they had no problem mixing other cultures into their own. They were many things, arrogant, contemptuos, sometimes cruel and peacockis to a ‘man’ but they were also open minded and ambitious. One of their credos was simple; if it’s good, absorb it, wherever it’s from. Consequently Mod musical taste was immaculate an it’s development is entwined with the history of Soul music’s triumphant entry into Britain and when it was time to move on they did so. Which is so perfectly right, so perfectly Modernist”.

Today’s cut is one from themusicologist’s vaults recorded and released in 1962 for Sam Cooke and J.W Alexander’s trailblazing SAR label. Hold this quote from the book ‘Dream Boogie’ about the year in question..

“There was a new kind of pride in the air and a new kind of proclamation. Sam’s ‘natural’ hairstyle, (what became known as the Afro), was finally beginning to catch on and a few months later the Philadelphia Tribune defined ‘Soul’, a term confined for the most part at this point to the downhome instrumental sounds of Jazz musicians such as Bobby Timmons, Horace Silver and Cannonball Adderley as “the word of the hour…a spiritual return to the sources, an emotional intensity and rhythmis crive that comes from childhood saturation in Negro Gopspel music”. “Oh we all heard it said onetime ‘Wonder Boy’ preacher Soloman Burke, a lifelong Soul Stirrers devotee who had positioned himself somewhere between Sam and Brother Joe May in his own persuasive style, of Sam’s new Soul sound. “Pop audiences heard that yodel…like it was some shiny new thing. But if you knew Sam from Gospel, it was him saying, ‘Hey, it’s me’.

This was in the early months of 1962 at the same time that young working class kids in London were beginning to galvanise a new movement of their own and were instinctively drawn to this fresh sound coming out of America’s big cities. The group in question had a name and sound change from The Womack Brothers to the Valentino’s and it was their preceeding cut ‘Looking For A Love’ that provided them with their first breakthrough but for me this one takes some beating.

musicology #385

Modernist #13

(Gene Chandler – You Threw A Lucky Punch)

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After two days of rest themusicologist is coming down the home straight for the Mod/ernist theme this week so I’ve decided to fly by the seat of my pants , (so to speak), and lay down some cuts that might not have been played in the critical years, (1961-1963), but I’m sure would have been if known about. As the theme has unfolded and due in part to the dialogue I feel like I am tuning in to the pace of the music that moved the crowd. As Tony Blue said ‘Shout & Shimmy’ was too fast whereas all the commentators have, (independantly), identified some of the key sounds and what has emerged is that they are all of a certain tempo. No surprise really as my own experience of the various scenes that I have been privliged to have been involved in over the years have all marched to one special beat, (whatever that may be), seems like the ‘biggest’ cuts of the theme so far are all what I would call Mid Tempo…or to put it another way…the ‘Perfect Beat’. Not too fast or too slow but just the right pace to make your feet move without forcing them to. The Cats know the beat of which I speak….the one that would ‘raise the dead’ and compel them to throw whatever ’shapes’ were in their bones. Of course there are some whose sense of timing and natural rhythm is a joy to behold but even their best is brought out by the same beat that seems to catch all of our dancing feet and moves us onto the floor. Today’s cut is, (for me), in that groove and is also the original to the Mary Wells cut ‘You Beat Me To The Punch’, (musicology #376), sung by none other than the ‘Duke Of Earl’ himself, Gene Chandler whose name, (or if not name then certainly his musical contribution), should be known to Mod/ernists everywhere. Recorded for and released on the Vee Jay label in the magic year 1962.

musicology #384

Modernist #12

(The Drifters – Up On The Roof)

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Modernist / Mod / Mods..for me the label is not the issue it’s the philosophy..the ideology that’s important and how it evolved to influence almost every ‘trend’ that followed. That’s what fascinates me. The narrative of the early sixties is well documented from almost every angle other than the ’street’ perspective in part because the voice of the people is not one that is often heard. As Johnny Spencer said ‘by 1965 the essence and meaning was gutted from the original movement because it was a genuine threat to the staus quo’. For sure the consumer revolution had been managed as far back as the early part of the 20th Century but ‘Mod/ernist’ was never part of the equation because it came up from the street where the establishment had no control or initial interest other than in how to ‘capitalize’.

By the time I was born in 1968 the control was being fought for and for a moment the chance was there to bring down the system but by then the momentum was with the bourgouise intellectuals who when it came down to it didn’t realise that in the words of Martin Luther King there would be ‘No victory without sacrifice’. As the 70’s rolled on everything had been commoditized and the moment passed, (much to the relief of the establishment), who then went on, (in the 80’s), to destroy the working class by giving us ’something’ to lose in the way of our own property which, of course, wasn’t ours anyway as it belonged to the banks that had sold us into debt slavery.

Interpret my musings how you will but I know how it was to live through these times with a narrative of Mod/ernist as the guiding principle which is after all an Attitude rather than merely a fashion trend. In my opinion part of why the lifestyle of Mod/ernist has been, (and continues to be), so enduring is the underlying principle at the heart of it which is to follow your own path and, (as much as you can), decide for yourself what to do, wear, listen to, watch, read, learn etc.

Today’s 1962 cut by the Drifters is so well known that it is easy to dismiss it as nothing more than pop but if you listen to the words it speaks the language of pure Mod/ernist, the cats who met, walked, talked and lived together metaphorically

“Up On The Roof..way up where the air was fresh and sweet and away from the hustling crowd and all the Rat Race noise down below…….right smack dab in the middle of town..”

Listen Tune…

musicology #383

Modernist #11

(Chris Kenner – Land Of 1000 Dances)

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Sliding out of the Jamaican selection into one from New Orleans featuring a Cat who is perhaps best known to Mod/ernists for his 1961 cut ‘I Like It Like That’.

Popularised by Wilson Pickett in 1966 this, the 1963 original, speaks volumes for what distinquished the Mod/ernist from the Mods. Hold this quote from an ‘information panel’ on the subject by musicologist Johnny Spencer, (he of the magnificent project)

“By 1964 the Mods had arrived and it was all over for the Modernists, the faces that had piloted this new paradigm of liberty for British youth, a liberation that was carried in the mind from generation to generation. Mods, generally the younger siblings of the Modernists, could not claim the originality of their predecessors, although they shared many of their preferences, smart clothes, Soul music etc, they came to a ready made situation, the territory had been won, what they chose to do was enjoy it. They were more casual and this led to a lack of vigilance, a dropping of the guard, and soon the media and corporate interests were in there, bleeding, filleting and gutting this new market and threat to the status quo. Masses of newer converts, ‘tickets’, were soon sold the concept of Mod: an outfit, pop idols and an attitude, it was small wonder that by 1965 the entire movement was dead, and with the age opf the ‘Skinhead’, who also shared a subtle common bond with an emerging, oppressed black culture, the first real and enduring anti-fashion movement started”.

Nailed on..

Today’s cut is based on a spiritual entitled ‘Children Go Where I Send You’, further evidence of the debt owed to the Gospel tradition by the new music emerging out of the urban experience of big cities such as New Orleans, Chicago, New York, Detroit and Memphis where migration had a major impact. Recorded for and released on the fabulous Minit label which had already scored with Mod/ernists by releasing cuts like the above mentioned ‘I Like It Like That’, Ernie K Doe’s ‘Mother In Law’ and Benny Spellman’s ‘Fortune Teller’, (To name but Three)..written by Chris Kenner and Fats Domino.

musicology #382

Modernist #10

(Derrick & Patsy – Housewife’s Choice)

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Sticking with the Jamaican selection with a next piece that was spun back in the day. The quote below from a cat named Ian Hebditch confirms conversations about them days that I have had with a good friend of mine’s Dad, (hold this one Don), who is Jamaican, born in 1947 and was there on the London scene at the time in question.

“There was a great degree of respect between the Mods and the West Indian Community. I personally found that. Within the Mod movement I don’t recollect any element of racism at all and by racism I mean anti-black feeling”.

Many a reason for this but one I would like to add is that in my experience Jamaicans have much of the mod/ernist attitude. Confident, Proud, Defiant, Dynamic are all attributes I have come across in my friends and their familys over the years and often have I witnessed this being interpreted as them having ‘a chip on their shoulder’ a misinterpretation that lingers on to this day.

Today’s cut is a 1962 slice from early Ska proponent Derrick Morgan in combination with a female singer by the name of Patsy Todd and I’ll leave it to Johnny Spencer to give you the details of the cut, a picture of the label and an informative piece of writing on it here on his magnificent project

musicology #381

Modernist #9

(Folks Brothers – Oh Carolina)

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Today I’m rolling with another quote from early Mod/ernist Patrick Uden..who as far as I’m concerned has much of value to say on the subject.

“You have no idea how dreary it was. It was really dreary. And then what happened was that the first group of 15 year olds born after the war emerged into a world where they had some money to spend. And at the same time the British economy was being turned around, (other countries had been more fortunate following the war), It was going from what’s called a ‘command economy’ to a ‘demand economy’. This meant that things started to appear that people could buy and there were certainly imports starting to come in. Some of them were ‘grey imports like Levi’s coming through the PX stores in American bases and moving into the black market via, you know, the East End markets and that sort of thing. So very slowly, and then quite rapidly, this purchasing power began to affect what was available. And this blossomed into a kind of early spring, if you like. I’m talking now around 1961/2, and that’s when it started, although you can trace the movement, in terms of things like music and so on, back into the 50’swith the interest in Modern Jazz and those sorts of things. But popular Modernism began to emerge around 1961 and I think that’s the real source of it.”

Reflecting on this and other snippets of knowledge from those who were there at the time crystalises in my mind that the most important and enduring aspect of the nameless thing moved out of the shadows in late 1961 and flowered for almost three years before being rinsed by the establishment for many years to come. All the ‘movements’ that I have had the pleasure to be involved in, (Casual/Rare Groove and ‘House’), lasted for the same duration so I conclude that it’s the nature of such things that the vanguard move on to pastures new once the herd pitches in. Maybe that sounds, and is, elitist but I make no excuse for it. The Elite govern and in some cases dictate all aspects of society and in such matters as trends this is no different. I’m not a supporter of Elitism but in my mind there’s no denying that it doesn’t have the power to exert strong influence on the shifting sands change.

Today’s cut, (courtesy of my uncle), is one that was on the vanguard of the change from what’s known as ‘Shuffle’ to ‘Ska’ a piece produced by ‘The Voice Of The People’…Cecil Bustamante Campbell a.k.a Prince Buster who is as responsible as anyone for Jamaican music shaking off it’s colonial/imperial heritage to stand on it’s own as an authentic language for ’sufferers’ everywhere. Recorded, (according to Steve Barrow who has it on good authority from Owen Gray..thanks Steve), probably late 1961 but released on BlueBeat in the UK in 1962 if memory serves me right. Not only the year of Jamaican Independence but also the year that Mod arrived. Unique in that it was the first recording to feature Rasta ambassador Count Ossie. DEFINATELY played on the scene back in the day on release making it one of the first Jamaican crossover records to have a universal appeal.

musicology #380

Modernist #8

(James Brown – Shout & Shimmy)

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First up I want to thank The Countess, Steve Barrow and Tony Blue for their quality input on this theme so far. One of the most valuable things that has emerged as a result, (and cemented my belief), is the key year which seems for all three of them, (independently), to be 1962?. As a student in the history of music, society and the cultures that emerged on the strength of it the dialogue has gone a long way to nailing what I have thought for a while.

As previously mentioned/discussed here themusicologist ‘files’ music on the year it was released and over the years I have come to a conclusion that 1962 was the pivotal year as far as Mod and Soul were concerned..not Modernist or MODS they came before and after and as a result of this theme I’m sure of that now so next week I’ll be laying down a 1962 Selection to help ground my theory in musical evidence. Not just the music of America by the way as Jamaica’s independence was ‘granted’ in that year too so obviously the winds of change were not a Local phenomenon. I could go on but I’ll save it for next week.

Today’s cut is from another Mod/ernist legend, The hardest working man in Show Business, (but certainly not the Godfather of Soul), none other than James Brown and the foundation stones on which he built his well deserved reputation…the Famous Flames with a piece from, you guessed it 1962. I don’t know for sure because I wasn’t there but I’m assuming this would have been played in and around the Capital during the summer of that year?

A 45 on the King label

musicology #379

modernist #7

(Jackie Wilson – Lonely Teardrops)

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Part of the method of inquiry adopted here on this theme is to get a better idea of, (as TonyBlue said in the comments), what, who, where, why and how the nameless thing evolved from the depths of the young Urbanite experience and as far as I am concerned, (and have already stated), the music is the key to unlocking the period. Not only the music of America but also from the island of Jamaica. One conclusion is that in each of the places of note there was a genuine sense of shaking off the chains of Imperial/colonialism and the Slave/Master mentality that had ruled around the world for longer than living memory. Not just in terms of skin colour but also the ‘Class’ system which in England at least was deeply entrenched like nowhere else in the world.

A Cat named Patrick Uden makes a great point on the nameless thing, (we’ll be hearing more from him later), and it’s this

“To be a Mod/ernist you had to come from a culture where Modernism didn’t exist and therefore that made you different and England at that time was ancient it…was falling to pieces. I mean it was awful. You have no idea how miserable and Grey Britain was. The first Habitat shop opened, I think in 1962 in Chelsea and was a complete revelation”

For me the point here is that all over Europe and America the ‘Modern’ had been part of the language since the early part of the century from music in America through to architecture and design in Europe so under those conditions there was nowhere else for a youth movement to be different other than England and especially London until a group of young-bloods emerged to drag Britain kicking and screaming into ‘today’ which according to a Philosopher who I rate highly is the stomping ‘ground’ of the proletariat, one of three ‘classes’ he defines. The other two being the Arisocrat, (who lives in and on the past) and the Bourgoise who looks to and lives in tomorrow. A great observation which for me is spot on.

Today’s slice is courtesy of a member of the elite..Jackie Wilson who somehow managed to shine even under the conditions forced on him by his ‘Master’ Nat Tarnapol. It’s true Jackie was humiliated by recording some awful p(o)op between but as we all know cream rises to the very top of the bottle and in matters musical Jackie delivered some of the best Soul ever made. Hold this 1958 cut to hear what I mean…ignore the terrible backing on this cut and listen to Jackie soar whilst standing on the vanguard of the transition from Rock & Roll into Soul. Again I would just like to add that the cuts upto and including this one are not in any way ‘Rare’ but in the context of ‘Mod/ernist’ there’s no denying that when released they were as fresh as spring daisys.

musicology #378

Modernist #6

(The Impressions – Say It’s Alright)

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I was going to end this theme tomorrow but on reflection there’s too much music yet to be featured and such is the quality of the dialogue from the commentators I’m letting it run for another week.

A large part of the debate has been the use of the word ‘Modernist’ and whether it was in fact used by anyone at the time? with that in mind hold this quote from the book ‘Soul Stylists’ compiled by Paolo Hewitt which is full of anectodes from Cats who claim, (and I see no reason to believe they are lying), to have participated in the ‘nameless thing’ of the early 1960’s.

“The bands from our youth club in Hastings were dressed like The Shadows on the cover of their first album; very neat red jackets, dark ties and white shirts. Then I spotted these strangely dressed guys from another school. They had short Italian haircuts and they wore bum freezer jackets with cut away collars and half belts on the back, narrow ties, tapered trousers with slits up the sides and side laced winklepickers. I went up to one of them and asked;
“Why are you dressed like that?” and he spoke the immortal words;
“Because I’m a Modernist”

The cat’s name is Lloyd Johnson and no date is mentioned but from the sounds of the ‘clobber’ it’s likely to have been before 1964

From themusicologist’s perspective what is beyond doubt are the release dates of the music contained on the theme which is obviously, (in almost all cases), not subjective and delivers insight into the most important aspect of any ’scene’..the music and today’s cut is, in my mind, one of the greatest pieces of mod/ernist musicology of the period from quite possibly the driving force behind the winds of change none other than Curtis Mayfield who has featured heavily on themusiciologist over the last few years but also in my life since babe in arms.

hold this next quote on today’s cut from a book on the legend by author Peter Burns.

“Recorded in August 1963 the horn arrangement, a suggestion of Mayfield’s, took it’s inspiration from a Bobby Bland single but the idea for the song itself had come from a conversation between Curtis and Fred, (Cash, member of ‘the holy trinity’), one night when the Impressions were on tour in Nashville. Mayfield was effusively expounding some ideas and future plans and Cash was interjecting from time to time and concurred with “Right” and “Well that’s allright”, suddenly Curtis had a hook line ‘Say It’s Alright’. They cut this historic track at Universal studios in Chicago just two months after Curtis’s hit production of Major Lance’s ‘The Monkey Time’ which was still riding high on the charts. All the vital elements came together and this modern classic brought The Impressions back even stronger than before”.

Released on ABC-Paramount and arranged by Johnny Pate

“Say It’s alright, (it’s alright), say it’s alright, (it’s alright),
It’s alright have a good time cause it’s alright wooohh it’s alright,
We’re gonna move it slow, when lights are low,
When you move it slow it sounds like a moan and it’s alright wooohh it’s alright
Now listen to the beat, trying to catch your feet,
You got Soul and everybody know that it’s alright wooohhh it’s alright,

When you wake up early in the morning feeling sad like so many of us do,
Hum a little Soul make life your goal and surely something’s gotta come to you,
And say it’s alright, say it’s alright…it’s alright have a good time cause it’s alright woohhh it’s alright,
Now everybody clap your hands give yourself a chance,
You got Soul and everybody know that it’s alright wooohh it’s alright,

Some day I’ll find me a woman who will love and treat me real nice,
Then my roams? gotta go and my love she will know from morning noon and night,
And she’s gotta say it’s alright..say it’s alright,
It’s alright have a good time cause it’s alright woohhh it’s alright,
Now everybody clap your hands, now give yourself a chance…you got Soul now baby..”

musicology #377

Modernist #5

(Ray Charles – What I’d Say)

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Received this on an email last night and thought this was probably the best place to share it rather than on the Comments. Why? because It’s obviously another piece of critical writing straight from the horses mouth so to speak and in keeping with the authentic nature of this theme deserves a place on the front page. There’s some excellent dialogue taking place in the comments so it’s a small dilemma as to whether to put it there but, (in the words of Rupie Edwards on ‘Census Taker’) “time is short and money a roll on this ‘ting”, (not really money but certainly time !!)

“Purely out of academic interest I’ll start by asking a question. It’s a simple, honest, and open question that I’ve not only (and often) asked myself, it’s one I’ve left hanging out there since first stumbling across it for any other interested party or person to answer. To date no-one’s properly answered it!

The question is this. Do you or did you know a Modernist?

Well, put simply, I didn’t, or if I did then said Modernist didn’t make it clear to me (which is the same thing). Thus, and as no-one else responded to the question, I’m left to ponder the very existence of this mythical harbinger/precursor to “Mod”.

Who was he? Where was he? When was he? What was he into? How many “hims” were there?

(I’ll stick with the “he” if that’s OK ladies? Purely as a literary tool, nothing else)

First. Who Was He?

According to the little what’s known he was well educated (grammer school at the very least) and he wasn’t working or upper-class. So does this establish him as “middle-class” then? Somehow I doubt it. The middle-classes were, well, the “middle” class: safe, plodding, grey, they were rocking no boats with “attitude”, they were quite happy living the “you’ve never had it so good” life in their “Little Boxes”. So if Modernist wasn’t upper, middle or lower (working?) class who was he? From which social category did this legend rise from? It can only be from the post-war “striving” class i.e. upper-lower/lower-middle class families (mainly second generation immigrants and of those most likely Jewish or Italian… now there’s a religious conundrum if ever there was one! ).

As we know he was well educated that means he was over 16 and under 21. Why? Cutting a long explanation short, bright boys like him stayed on at school to the 6th. form and he wasn’t conscripted into the army.

Again, according to what little is known, he was a very sharp dresser, neurotically so! Clothes were more important to him than money or sex. This guy was a real true dandy! The clothes he wore were either designed (sometimes made) by him or his VERY close circle of fellow Modernists or rare and expensive imports. Once worn or better said shown-off they were disposed of fast; past on/over to younger brothers or the such like. His clothes were SHARP to say the least. Every detail, from style of shirt collar down to the cloth cover buttons on trousers (yes, trousers) was meticulously thought out. What he wore no-one else wore (if they did he – and the other face – was a finished article in the circle). Styles changed at the speed of light. The pace of it all took it’s toll. Going out looking like he did was all about being SEEN; being looked at and being copied. It goes without saying that aggro was avoided like the plague.

To summerize… He Was.

Aged 17-19. Good looking, slim build. Clever but no academic (good head on his shoulders). Not short of a few bob (son of a local businessman perhaps). Street-wise but not tough (a lover not a fighter). An individualist (with those clothes he had no choice). A narcissist…Next installment… tomorrow.”

Today’s cut is from a legend who needs no Introduction with a tune that needs none either. The great Ray Charles Robinson with a groundbreaking piece of modernist musicology that as far as I’m concerned defines the word and essence of the elusive ‘Modernist’ in a matter of minutes…

musicology #376

Modernist #4

(Mary Wells – You Beat Me To The Punch)

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As the the theme moves into the second half I would just like to add that as far as the music is concerned I am resisting the urge top throw down obscure cuts from the period in question purely because the chances of them being played back in the day were almost non existent. The fact is that the rare pieces that have come to light over the last 20 years would NOT have been available to the cats who were exposing the music of America and even Jamaica in and around London’s clubs and venues. Not even Guy Stevens or Sammy Samwell would have had access to pieces on such labels as One-Derful, Butane, Witch, Cortland, Sar and the like so as much as I would LOVE to expose them here It’s not my intention to impress anyone with the lesser known cuts rather it’s to lay down pieces that were actually played in places like The ‘Ly, Scene, Disc, Flamingo, Disc, Tottenham Royal, Streatham Locarno etc so if that’s a dissapointment to some then, (in the words of Lord Creator), ‘Such Is Life’…..

With that in mind today’s slice of the Modernist pie is another classic from the Tamla Motown stable that shook up some of the London venues mentioned above. A response to Gene Chandler’s majestic ‘You Threw A Lucky Punch’ from yet another ‘Mod/ernist’ Icon Mary Wells who went on to feature heavily between 1962-1964 and along with The Marvelettes blazed the trail for the inclusion of the ladies in the male dominated world of Modernist musicology.

musicology #375

Modernist #3

(Major Lance – The Monkey Time)

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Following yesterday’s dynamic duo of, (an extract from), Johnny Spencer’s excellent ‘Mod/ernist’ critique combined with the equally inspirational Miracles cut I would like to continue by quoting from a piece by Dick Hebdige who wrote a paper, (presumably for a thesis), in 1974 called ‘Style Of The Mods’. The majority of it, (as the title suggests), involves ‘Mods’ which is a different subject but obviously connected.

“All youth styles are threatened with the eventual neutralisation of any oppositional meaning. Mods were particularly susceptible to this combination of limited acceptance and full blooded commercial exploitation. According to George Melly the progenitors of this style appear to have been a group of working class dandies, possibly descended from the devotees of the Italianate style known through the rag trade world as ‘modern’ who were dedicated to clothes and lived in London. Only gradually and with popularisation did this group accumulate other distinctive identity symbols, (The Scooter, Pills and music). By 1963, the all night R&B clubs held this group firmly to Soho and Central London”.

In my personal experience the ‘Modernist’ of the early 1960’s steadfastedly refuses to align themselves with the ‘Mod’ movement that followed even though between 1962-1965, they shared many of the same clubs, dancehalls, venues and of course music. The ‘Modernist’ was not all all interested in imitation and therefore the music had to be Authentic. Be it Modern Jazz, Early Soul, Rhythm & Blues, Blues or the sounds of Jamaica that were beginning to be heard in and around London’s clubs at the time so NO English band imitating R&B would ever have been taken seriously. An exception may have been Georgie Fame’s Blue Fames who were BIG downstairs at the Flamingo but NEVER groups like The Animals, The Who, The Stones, Small Faces etc..they would be considered MOD bands.

Today’s slice of modernist musicology is courtesy of Major Lance whose vocal sound helped revitalise the sound of Black America. Mainly it must be said down to one man…Curtis Mayfield who in 1963 was at the forefront of the OKeh label’s re-emergance as a serious force to be reckoned with. This cut I know for a fact was a firm favourite downstairs at THE club for hip cats of the time ‘The New Scene’ , (located in Ham Yard Soho). Arranged by Johnny Pate and produced by Carl Davis

Hold this quote on the cut from Robert Pruter’s definitive book on the subject ‘Chicago Soul’.

“On May 8th 1963, Lance went into the studio again and made what has to be considered recording history. He did three songs; ‘Monkey Time’, ‘Please Don’t Say No More’ and ‘Mama Didn’t Know’, the latter an answer to Curtis Mayfield’s Jan Bradley hit, (or the much more obscure Fascinations cut), from earlier in the year ‘Mama Didn’t Lie’. Monkey time was paired with ‘Mama Didn’t Know’ for Lance’s second release on OKeh, and the record became a monster hit during the summer and early fall, eventually selling more than a million copies. ‘Monkey Time’, featuring the classic brassy sound that distinguished later OKeh hits, launched the OKeh label and popularized a dance of the same name.”

musicology #374

Modernist #2

(The Miracles – Way Over There)

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Today I would like to quote from a top ranked piece of critique on the subject of Modernist by a Cat named Johnny Spencer who lived it as well as observed the changing times to help us appreciate how it was back in the early sixties.

“In London during the early sixties as in other parts of the British Isles a tiny minority of young, (mostly working class), boys and girls known only to themselves as ‘Modernists’ were walking talking dressing and dancing to a different song. These youngsters who were conceived in the heady and delirious optimism that marked the end of WW II had passed onto them in their genes a very sense of supremecy, invincibility and confidence, a confidence that was fuelled and underpinned by the meta narrative of the western world, the concept of modernity, then at it’s zenith. By the early 1960’s the social fabric of cities in England had changed radically from the period before 1945, the war had dealt attitudes of authority a deference a mortal blow, conscription had ended, and the young en masse for the first time found themselves with a realistic disposable income. With history on their side this generation of independently minded teenagers felt able to think and act for themselves, not in a quasi-intellectual way as the ‘beatnicks’ had done, or to have to rebel, like the ‘Teddy Boys’, but as a truly autonomous entity.”

The musicology is courtesy of modernist icons ‘The Miracles’, (Smokey Robinson, Bobby Rogers, Marv Tarplin, Ronald White and Claudette Rogers), whose unique and distinctive sound epitomised the emerging sound that became known as Soul. The cut that was BIG on the London scene was in fact the second version, (with strings), but in the essence of ‘Modernist’ I had to lay this, (regional) one, (the first version without strings), on you. Recorded for and released in 1960 on Motown.

musicology #373

Modernist #1

(Bobby Bland – Turn On Your Lovelight)

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‘Modernist’ was a word used by some on the London scene in the early 1960’s to describe the ‘new breed’ of young bloods that had emerged out of the post war doldrums in Great Britain and had begun to throw off the shackles imposed on them by the establishment to do their own thing. They weren’t catered for or to so had to create a new set of ‘rules’, (clothes, music and attitude), and as a predominantly youth movement were unknown and unrecognizable, (this was when adolescents/teenagers were not even seen let alone heard), to all but those in the know. The influences of this movement were varied, (and will be gone into in greater detail as the theme unfolds), but as is often the case, (in England anyway), they were fused together by a creative vanguard to bear Englands first and most important youth movement.

Today’s cut is courtesy of a Modernist icon who has featured a few times on themusicologist and whose output was as important as any single artist’s in defining the new genre that became known as Soul. Born in 1930 Robert Calvin Bland begun his career in Memphis in the early 50’s associating with a collective known as the Beale Streeters but it wasn’t until ,1958 (at the dawn of Soul), that his distinctive vocal style begun to make Modernists sit up and take notice. Up until then he was a Blues singer but in ‘58 he begun to set himself apart from categorisation with a string of monumental cuts of the highest order. This one is a classic from 1961 the year that his landmark album Two Steps From The Blues hit the streets. Many artists have cited Bobby as a major influence including original Modernist David Bowie who is reported to have said that the album changed his life.

Of note is that Bowie was born in 1947 making him 14 in 1961 and ripe for being at the forefront of a youth movement that peaked in London in 1964, (not sure about anywhere else as I have no background knowledge), and fell soon after when the media packaged it as ‘Mod’. Just like to add that In no way am I disregarding what came after ‘Modernist’, (especially not as far as music is concerned), but for many who were on The vanguard and had been at it since 1961 the infamous Bank Holiday gatherings signalled the end of the movement they cherished. I know that there will be many who disagree with me about the dates and events and I’m sure they can support their views and present them in their own way but certain dates such as ‘The Scene’ opening in August 1963 can not be disputed neither can the release dates of the musicology that supported and drove the movement as I intend to show. Finally I would also like to add that those born before 1946 and after 1948 must have been on the fringes purely as a result of their age and not their appreciation of either the music, attitude or the lifestyle in question.

All that’s left to say is that this one is for all the Lyceum, Town Hall, Tottenham Royal and Streatham Locarno Cats whose memories of being there can never be replaced.

musicology #372

SuchIsLife #6

(Bill Withers – World Keeps On Going Around)

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Final slice of the SuchIsLife theme…which for me have been less demanding mentally than the two that preceeded it so I’m almost tempted to stick with it but, there’s a subject that I would like to share that is not only close to my heart but has informed the I since birth and that subject is ‘Modernist’. I’ll say no more about it until tomorrow when it kicks off.

Back to today though and what more authentic way to finish than with this cut from a Cat whose influence on themusicologist stretches way back to the early seventies when as a toddler he was often to be heard, (along with Bobby Womack, Curtis Mayfield, Marvin Gaye and Stevie Wonder), drifting out of the speakers. Especially this 1973 album ‘Live At Carniege Hall’ which has been etched into my consciousness from the age of 4. Exceptional album from an exceptional Lyricist, Singer, Social Commentator and Performer. Still moves me and always will..every slice a winner. Not often that themusicologist makes recommendations but if you get the chance buy this album.

musicology #371

SuchIsLife #5

(Jackie Wilson – No Pity In The Naked City)

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Day five..bit later than intended but Such Is Life..

Today’s cut is from one of the greatest singers to have ever recorded….Jack Leroy Wilson Jr known simply as ‘Jackie’ who ranks right up there with the best. Jackie, Sam Cooke and Curtis Mayfield were instrumental in fusing Rhythm & Blues, Gospel and ‘Popular’ music into what became known as Soul. Of course there were others who deserve recognition but without these three it wouldn’t be the same.

Jackie’s recording career begun in 1951 but really begun to take off after replacing Clyde McPhatter, (who left to form the Drifters), in Billy Ward’s Dominoes. In 1957 Jackie, (possibly inspired by his greatest ‘rival’ Sam Cooke), went Solo and begun his unfortunate lifelong ‘bondage’ with ‘manager’ Nat Tarnapol who is reported to be the one most responsible for robbing Jackie blind for his whole career. But the least said about him the better. Jackie racked up many hits and was quite possibly the world’s greatest performer whose stage shows are the stuff of legend. He could dance and almost sing anyone under the table but as so often seems the case died broke due to his manager’s ruthless greed and exploitation. This one from 1965 was recorded and released on the Brunswick label. No Pity In The Naked City…who knows that better than Jackie?

Cats…Hold This F*&%^$G Slice of highest quality musicology and listen Jackie’s plea..

musicology #370

SuchIsLife #4

(Howlin' Wolf - How Many More Years)

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Missed yesterday's date with themusicologist but returning early morning with this wicked slice of 1951 Rhythm & Blues from the magnificent Chester Burnett, (A.K.A Howlin' Wolf), and band featuring none other than Ike Turner on Piano, Willie Steele on drums and Wille Johnson on guitar with the Wolf blowing up a storm on Harmonica. (Produced By Sam Phillips)

musicology #369

SuchIsLife #3

(The Soul Stirrers - Looking Back)

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Slipping and sliding from Paul Weller into the greatest Gospel, (and possibly vocal), group the Soul Stirrers with a piece on Sam Cooke and J.W Alexander's groundbreaking Sar label. I think it's the majestic Jimmy Outer singing lead on this one backed by Paul Foster, Richard Gibbs, Leroy Crume and J.J Farley. Recorded and released in 1964.

musicology #368

SuchIsLife #2

(Paul Weller - Foot Of The Mountain)

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Sliding out of the Creator selection into this one from the most influential English musicologist ever to grace my life, none other than Mr Paul Weller whose guidance has been an important part of my learning curve from 1977 onwards. Having featured him consistently over the last two years there’s not much more to add so I’ll just leave it to the man and his music to speak about what for me is one of life’s greatest mysterys…Women.

“Like a dream on the ocean,
Always drifting away,
And I can’t catch up,
She just slips away…on the tide,

Sometimes a great notion,
Can lead you astray,
So weak to devotion,
So strong to desire,

Baby, baby, baby won’t you let me ride,
Take me off on your sail boat ride,
Come on now angels are on your side,
But she slips away oh and never stays,

Like mercury gliding,
A silver teardrop that falls,
And I can’t hold on,
Through my fingers she’s gone,

At the foot of the mountain,
Such a long way to climb,
How will I ever get up there,
But I know I must try,

Baby, baby, baby won’t you let me ride,
Take me off on your sail boat ride,
Come on now angels, are on your side,
But she slips away oh and never stays,

Like a dream on the ocean,
Always drifting away,
And I can’t catch up,
She just skips away..on the tide,
Oh slips away…on the tide,
Oh slips away as she glides “

musicology #367

SuchIsLife #1

(Lord Creator - Such Is Life)

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As promised, new theme kicks off today concerning musical wisdom as laid down by various Cats from across the musical spectrum, inspired by today's slice of incredible musicology from Trinidadian singer, songwriter and sufferer,Kentrick Patrick, (A.K.A Lord Creator), who penned this unbelievable 1968 marrow trembler while down on his luck living in a tree!! in Jamaica having found himself 'on the floor' after a career stretching back to the dawn of Ska recording for the likes of Sir Coxsone and more prominently the producer Vincent 'Randy' Chin. In answer to his downturn in fortunes..Creator had this pearl of wisdom to say

"That is in my days of suffereation and alcohol, when I had nothing, when I could not pay rent, when I could not find food for me and my children to eat. While sleeping up in a plum tree with a pregnant woman, I put together a melody, and that is how I recorded the song called, 'Such Is Life'. It was not a hit, it did not get much airplay, but it meant a lot to me"

For me this cut sums up the essence of music's incredible power to communicate emotions..Respect is due to Alan from musical storeroom Honest Jon's who brought me in on this one a few weeks back after a dialogue concerning music and the 'Project'. I am eternally greatful..

"One day you got plenty money yeah...such is life, such is life,
Sometimes you ain't got a penny no, such is life, such is life.....

musicology #366

Ideology&Philosophy #7

(Randy Crawford - Everything Must Change)

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Taking a break from the Philosophy theme next week. To be honest it’s consuming too much of my time, is a bit too demanding and is affecting the consistency on themusicologist. Maybe I’ll come back to it at a later date? Maybe…But until then hold this final piece of dialectic concerning another stepping stone along the way, the Philosopher Jean Jaques Rousseau whose studies and subsequent observations on, (among other things), Society and Education being dominant forces controlling our lives are worth their weight in metaphorical Gold and well worth investing time in learning from.

The musicology is from the Majestic Randy Crawford….Listen Tune.