Sunday 27 July 2008

musicology #197

teachings of billionaire YenTzu #7

(Sam Cooke - Keep Movin' On)

LISTEN

Knowing The Eagle, (realising desires; needing nothing)

The great eagle, it's huge wings covering it's craggy mountain eyrie, was not immediately aware of losing one of her young as she tried to protect them from the fierce storm. The mother hen in the farm below was similarly unaware that something had dropped into the soft hay of her coup. Reared to behave as a chicken, the young eagle never learned to fly; completely unaware that his nature was to be a king among birds. A passing hermit noticed him awkwardly holding his great wings while strutting and pecking with the other chickens.

'Don't you know what you are?' said the hermit, gently taking the eagle in his arms. 'Your nature is to soar high in the sky. Come, stretch forth your wings and fly.'

The hermit's action confused the eagle, however, and as he did not know who he was he jumped down to rejoin the chickens. For several days the hermit persisted, each time taking the eagle to higher ground, saying:

'Know that although you may live like a chicken, inside you beats the heart of an eagle, a great eagle, know that you are the king of birds. Go, stretch forth your wings and fly.'

But each time, the eagle appeared unaware of his true, unknown, self, and awkwardly hopped back to join the chickens who were scratching for corn in the dust. The hermit noticed, though, how the eagle would cast a few glances at the sky, almost as if sensing something stir deep within its heart.

Finally the hermit carried the bird to the top of the mountain. Reaching a steep crag far above the chicken coup, the hermit held the bird aloft while repeating his words of encouragement. 'Out there, among the heavens is where you belong. Go now! stretch forth your wings and fly! become the eagle that you are.'

But still the bird did not accept its true power. Not knowing what to do the eagle's powerful vision swept back and forth from his coup to the sky. He could see the chickens pecking at their food, and felt that he needed to be back there. Then, as if spying something far in the distance, he began to tremble and slowly stretched out his wings. It seemed to the hermit that the eagle was growing in stature and, just at the moment when he could no longer hold him, the great eagle let out a triumphant cry and soared into the heavens.

Saturday 26 July 2008

musicology #196

teachings of billionaire YenTzu #6

(Marvin Gaye - 'T' Plays It Cool)

LISTEN

Riding The Tiger, (chanelling your energy)

the tiger cub howled as it limped home. 'I am never going to spring and jump again,' he complained to his father.

'But that is what you are naturally good at,' his father consoled, then playfully bowling over the young cub with his immensely powerful paw, added, 'Do you not enjoy it?'

'Not any more! cried the cub. 'I put everything into that last jump and all I get is hurt for my trouble.'

'My son, you are a guardian of all the special strength and power that is contained within you. As guardian you must learn how to channel it, for such energy, when misdirected, will otherwise hurt you. Your energy has no limitations, other than the ones you allow it to have. Just because you have hurt yourself once or twice, in trying, does not mean that you will always do so. You must persevere.

'When you next spring and jump, first contain your energy, becoming aware of just how much you will need and why you are about to use it. As you do, you will feel the energy build up inside you until, when the moment feels just right, you let it go. At that moment you will experience your body, mind and energy flowing as one unit. Then you will no longer be jumping, you will be flying through the air. And the air itself will be with you, riding the tiger.'

Thursday 24 July 2008

musicology #195

teachings of billionaire YenTzu #5

(Beres Hammond - Focusing Time)

LISTEN

Guiding The Horse, (Governing Your Willpower)

The horse reared in fright as the shrouded man walked unexpectedly onto the path and startled it.

‘Ho there,’ gried the carriage driver, struggling to regain control of his animal. ‘What devil does such a thing! What do you think you are doing suddenly appearing like that?’

‘In peace, I am no devil, moreover, if there were a demon it is within your hand, creating a reign of terror upon unsuspecting travellers,’ answered the man.

‘You are either a sage or a simpleton, speaking as you do,’ said the carraige driver. ‘The former I’ll wager, for any fool can see that this powerful horse has been finely trained and is well harnessed,’

‘Of what good is the strength of a horse and the control of a harness, if the direction of the will guiding the driver’s hand is elsewhere?’ said the sage. ‘It is clear that you are on this road against your will.’

‘What nonsense do you speak of?’ retorted the carraige driver, wondering how the sage had hit upon the truth with his last remark. ‘Explain yourself, or you’ll feel the lash of more than my tongue!’

‘The fine carraige in which you sit can be likened to the body; the powerful horse to your feelings and desires; you, as driver, are like the mind; and your will is the master of them all. Will is the development of a wish, the command that turns a wish into an action. It is clear that you have no wish to travel wherever you now go, because your will was not ready for the unexpected. The unexpected is the test of true constancy, Man’s self-governing key. You did not wish this trip, so, your will lacked the tenacity, steadfastness, stability and fortitude that a road such as this demands. A resolute will has power, control and direction working together. When man lacks this unity, his lack of will is plain for all to see, no matter how he may disguise it.’

‘In truth I have no desire to make this trip,’ said the carraige driver. ‘But the will of my master is such that I have no choice, though in my heart I know misfortune will come of the business I am ordered to do.’

‘It is indeed far easier to train a wild beast than educate one’s own will to perform, because of Man’s uncertainty as to what he really wants,’ replied the sage. ‘That is why Man continues to yield the power of his own will to the will of others and calls it destiny.’

Saturday 19 July 2008

musicology #194

teachings of billionaire YenTzu #4

(Little Miss Cornshucks - Try A Little Tenderness)

LISTEN

Shooting The Monkey (freedom from the distracting ego)

‘Has your majesty never observed the bounding monkeys?’ answered Chang to the King of Wei. ‘If they can reach the tall cedars or camphor trees, they will swing and sway from their limbs, frolicking and lording it in their midst, so that even the famous archers Yi or P’eng Meng could not take accurate aim at them, But when they are attracted to what they suppose are delicacies and find themselves among the prickly mulberries, brambles, hawthorns, or spiny citrons, way below their loftier arena, they must move with caution, glancing from side to side, quivering and shaking with fear.

‘It is not that their bones and sinews have become suddenly stiff and lost their suppleness. It is simply that the monkeys find themselves in a difficult and disadvantageous position, one where they cannot exercise their abilities to the full. And so it is when Man becomes full of himself. His attraction to what is seemingly of benefit and greater security to him actually distracts him from expressing himself in his full light.’

‘I like that tale, ‘ said the King of Wei, ‘but knowing you as I do, I have no doubt that the monkey is merely a metaphor for Man’s own mischievous self. Our fall from our true identity causes us to improvise and clutch at a false identity with the same desperation as someone falling continuously into the abyss.’

‘Exactly so!’ said Chang gleefully. ‘In the absence of the true knowledge of who we really are, our adopted self must keep alive its fictional existence with convincing, albeit empty, chattering.’

‘Chattering which is taken to heart rather than ignored,’ said the King. ‘Incessant and sweet chattering thoughts that, while sometimes a nuisance, sweetly persuade, convince, cajole, even scare us into believing that if we want protection, security and peace of mind, there is no other self worth listening to.’

‘And if such a self was indeed a monkey, how would you, as a sagely king, deal with it?’ enquired Chang.

‘Why I would ensure that both Yi and P’eng Meng practised harder, until they were successful,’ his monarch replied with amusement.

‘And how so for your own self, is it also a case of shooting the monkey?’ asked Chang.

‘Again, I would employ and develop those decisive archer parts of my own being to unmask myself.’

‘Well said, my King, for only by such action will you rid yourself of a fictional power that ultimately renders you powerless.’

Friday 18 July 2008

musicology #193

teachings of billionaire YenTzu #3

(James Carr - Life Turned Her That Way)

LISTEN


Stalking The Heron, (infinite patience, immediate results)

'So his obsession for not leting go of anything finally caught up with him,' commented Yan Kan to himself, on hearing news that the Emperor had met with an untimely end.

It had been several years now since Yan Kan had fortuitously escaped the Emperor's wrath. It had been his experience of stalking the heron that had led him to see things in a different light. When water accumulates, it breeds predatory fish. And when rites and duties become decorations, they breed artificial and hypocritical people. The title that the Emperor had quickly invented and thrown to him that day, and which he had so obsequiously caught, were now empty and meaningless to him.

He had decided at that moment to apply his new found virtue of patience to more meaningful pursuits and departed the Court.

He would no more attach such importance to such false things. And he would no more suggest solutions that sought reward by pandering to the whims of another in authority. Any leader who demanded, needed or revelled in such bolstering was an insecure leader. How strange it is that when rulers have obsessions, thier subjects do a lot of posturing; when a ruler is crafty, their subjects are devious; and when a ruler is demanding, their subjects are contentious. Any ruler who blamed ill luck for the state of his kingdom and sought to determine outcomes by using his strength to hold on to something weaker, was bound to fall sooner or later.

Yan Kan felt no surprise that the Emperor had lost his life through his rigid attachment to his policy for growth and recognition. His wise friend Cai Tok had ben right: 'When political leaders ruin their countries and wreck their lands, themselves to die at others hands, it is always because of their impatient desires.'

Since becoming a merchant, Yan Kan had determined to himself that he would follow the sage-like philosophy he now knew to be true: 'To be able to use the power of other people, it is necessary to win people's hearts. To be able to win people's hearts, it is necessary to have self mastery. To be capable of self mastery, it is necessary to have patience.'

Yan Kan resolved to apply patience in everything, particularly when he encountered the obstacles which he had discovered were as much a part of business as they were of life.

'The ancients were certainly wise in creating writing symbols that contained the meanings of both crisis and opportunity. I will see every obstacle as a further reminder to be infinitely patient and unattached to any particular schedule. For in such flexibility lies the power to cultivate the hidden pearl of opportunity from the grit of adversity.'

Wednesday 16 July 2008

musicology #192

teachings of billionaire YenTzu #2

(Van Morrison - Comfort You)

LISTEN

Freeing The Bear, (growing strong relationships)

‘During one particularly difficult winter a certain man thought about how he could reduce his expenses,’ began the storyteller to the listening crowd. ‘And he came up with what he thought was a bright idea. He decided to give his hard-working mule a little less grain and hay. This he did and the mule seemed quite content. So, a few days later, he gave it a little less and it still appeared to be happy.

‘This continued until the man was giving the animal less than half it’s normal ration. The mule moved more slowly and was quieter, but the man still thought it was healthy and happy. Then, one morning, much to his surprise, he entered his barn and discovered that his mule had died in the night. This man then wept and cried aloud saying, “My trusty mule is dead and just when he was getting used to not eating.”

The crowd that now surrounded the storyteller roared with laughter. ‘What did the fool expect!’ shouted someone.

‘Exactly so!’ said the storyteller. ‘To expect the continued support of such a loyal companion, without any sustenance, is foolish. Yet that is how Man himself often behaves towards loyal friends, measuring the strength of their relationships through the lack of complaint they receive.’

‘But man is not an ass,’ shouted another bystander, accenuating the last word to another roar of laughter from the crowd. ‘He does not have to suffer in silence. When he is hungry everybody knows about it. He is like a bear with a sore head!’

‘But when he is hungry for something that really matters to him he is as silent as the night,’ said the storyteller. ‘People go to bed at night starving for affection, praise and love, more than they ever do for food. For it is their relationships that upset their stomachs more than lack of food.

‘In truth, we must never compromise the important relationships in our lives by reducing the level of sustenance every relationship must have to be strong. We must never take the silence of another as agreement to how well we think we are treating them. Indeed, we must never take any of our relationships for granted, for we might discover that one day the very spark of what was once good has slowly died.’

Tuesday 15 July 2008

musicology #191

teachings of billionaire YenTzu #1

(Third World - Now That We Found Love)

LISTEN


new theme built around the teachings of legendary taoist Yen Tzu who, legend tells, founded a famous academy somewhere in the mountains of an Eastern Province in ancient China around two and a half thousand years ago which led him to become China’s first commercial billionaire. not that this is about money, rather self mastery through individual inner understanding which, for themusicologist is the only ‘way’ to navigate a course through life’s most dangerous waters.

this the first ‘lesson’ taught by Yen Tzu is known as ‘Taming The Bull‘ (harmonising communication)

‘Toeless Wong was crippled for allowing Duke Ling’s prize bull to run amok in the kilns,’ said Ho Chi, in answer to his fellow disciples question. ‘Indeed it is said that he lost a toe for every one of the ten Imperial vases that were smashed.’

‘In truth it was through having his feet stamped on by the mighty bull while he bravely fought to recapture it’, said their patriach, Yen Tzu, upon overhearing their discourse.

‘By my ancestors,’ exclaimed Ho Chi, ‘what courage!’

‘Indeed yes,’ said Yen Tzu, ‘but fighting yang with yang is not the way to communicate and overcome.’

‘It is said that yin and yang connect all,’ said Ho Chi, ‘but please explain how, in the context of such a difficult situation.’

‘the mutual seeking of yin and yang depends on opening and closing.’ Began Yen Tzu. ‘Opening and closing are the natural principles that influence the rise and fall in all of heaven and earth’s ten thousand things, including man and beast. Yin and yang should always be harmonious. for the opposite of one, redresses the balances of the other.

‘When the bull was in yang mode, so was toeless Wong. Rather than adapting yin mode, he fought charge with charge. He pitted his agression against the bulls. When yang is hard and agressive, only the yielding softness of yin can calm it. As a seasoned keeper, Wong knew full well how to calm the bull. But seeing the crashing commotion before him he forgot, and was as a fool rushing in. In doing so he was no different to the bull.

‘Yin and yang modes can be taught to be switched on or off according to what is needed. Yin or yang must be used as appropriate to tame that part within all of us which can be likened to a charging bull, and to soften the raging bull within others who appear to be attacking us. ‘Men’ do not mirror themselves in running water; they can only see themselves in still water. Only what is still, can calm to stillness others.

‘Always remember that it is important to know when to speak and when to remain silent. When you want to hear others’ voices, return to silence; when you want to be expansive, be withdrawn; when you want to rise, lower yourself; when you want to take, give; and when you want to overcome, give way.’

Saturday 12 July 2008

musicology #190

nowordsjustmusic #6

(Never Know What You Can Do Give It A Try - Leroy Hutson)

LISTEN

Friday 11 July 2008

Thursday 10 July 2008

musicology #188

nowordsjustmusic #4

(Jimmy Riley - Woman’s Gotta Have It)

after silence that which comes closest to expressing the inexpressible is music

LISTEN

Tuesday 8 July 2008

Monday 7 July 2008

Sunday 6 July 2008

musicology #184

soulsearching #6

(Sugar Minott - The More We Are Together)

LISTEN

the final cut of the soulsearching has found it’s way on to themusicologist’s, (endless), playlist at just the right time after five days spent alone. the synchronicity of music NEVER ceases to amaze me and I’m hoping that as time passes and runs I can look back on this tune as the one that inspired a new start.

majestic, top ranking piece of Jamaican musicology from the legendary Lincoln ‘Sugar’ Minott one of the island’s most inspirational singers, songwriters and producers as well as a man of great integrity and belief.

LISTEN TUNE ….

a look in a yourself jah man,
a look in a yourself yout’ man,
a look in a yourself jah man,
oh well, woohhh well,

the more we are together, the happier we shall be,
the more we are together, that’s the only way, we can be free,
thats the only way, for you and for me,

the more we love one another, the more we’ll see jah light,
the more we love our brothers thats the only way, for you and for me,
that’s the only way, ohh we can be free,

so look inna yourself yout’ man,
look inna yourself jah man,
the time you take linger,
pull trigger with your finger,
and shoot down your brother,
just fight ‘gainst your sister,
that no right unto jah, jah,
oh oh no, ohh no,

the more we are together, the happier we shall be,
the more we are together, that’s the only way,
oh, oh, we can be free,
thats the only way, oh for you and for me,

truth and right you cannot fight,
and if you keep doing wrong you no give me respect,

whether you a top rank, or you have ’nuff money in the bank,
jah no partial oh no, jah no partial oh no,

said the more we are together, the happier we shall be,
the more we love one another, that’s the only way, for you and for me,
thats the only way, ohhh we can be free,

a truth and right we a deal with now,
truth and right we a deal with now,

the more, we are, together

Saturday 5 July 2008

musicology #183

soulsearching #5

(Dinah Washington - Am I Asking Too Much)

LISTEN

penultimate cut of the soulsearching which, to be honest feels like it has been a piece disjointed and not quite how I imagined it. still…”The best-laid plans of mice and men often go awry” to quote a, (much used by me), line from Rabbie Burns’s 1785 poem ‘To A Mouse’

But Mousie, thou are no thy-lane,
In proving foresight may be vain:
The best laid schemes o’ Mice an’ Men,
Gang aft agley,

An’ lea’e us nought but grief an’ pain,
For promis’d joy!

Still, thou art blest, compar’d wi’ me!
The present only toucheth thee:
But Och! I backward cast my e’e,
On prospects drear!
An’ forward, tho’ I canna see,
I guess an’ fear

which, apoun reading inspired author John Steinbeck to change the name of his book from ‘Something That Happened’ to ‘Of Mice And Men’

anyway back to the music with a 1947 slice of the downbeat pie. this one shouldnt need any explanation and is as plain as the nose on my face. I’m trying hard to ‘Tame The Bull’ but at the moment it feels like an uphill climb to the bottom. if your ‘companion’ is treating you like dirt on the ground then you know how it feels, if not…then good luck to you.

Friday 4 July 2008

musicology #182

soulsearching #4

(Little Roy - Hard Fighter)

LISTEN

today’s 1971 slice of the soulsearching pie comes from the island of Jamaica. first heard by themusicologist in the early 80’s courtesty of one of the corner stones of my musical education, Uncle Johnny. uplifting selection and one of the tunes that opened my ears to the sweet sounds of JA.

original 45 on the UK Punch Label. produced by Lloyd ‘Matador’ Daley

Thursday 3 July 2008

musicology #181

soulsearching #3

(Joe Quarterman & Free Soul - I Got So Much Trouble In My Mind Pt1)

LISTEN

‘rare groove’ funk screamer heard, played and thrown shapes to by themusicologist for more than twenty years. always been one of my personal favourites. being blessed/cursed with a troubled mind this is one of them cuts that often plays in the jukebox of my thoughts in times like these.

a 1972 New York release on the GSF label produced by Bill Tate, Cotter Wells and Cory Pearson.

Wednesday 2 July 2008

musicology #180

soulsearching #2

(Major Lance - Sweet Music)

LISTEN

day two finds us sliding out of the downbeat, (Yin), and countering with one from the upbeat, (Yang), selection. a fine piece of 1964 Soul from, as far as I’m concerned, the premier record label of the period, OKeh. big shout I know but one I’m sticking with.

part of my reasoning behind that shout is that OKeh was the label where the combined talents of Curtis Mayfield, Carl Davis, Johnny Pate and Gerald Sims came together to deliver a musical style that became the benchmark for a lot of the Soul that followed. of course there was Tamla, Chess and Atlantic, (as well as many smaller labels), and there are many fine cuts on these but of them, it can be debated, that only Tamla - Motown exerted as much influence as OKeh on the direction Soul was to take.

listen tune…